... serving and supporting people
who are working for the "common good" ...
The gatherings are also a place and time to regain wisdom from the vast histories of social change that has already taken place in our societies and institutions. They are also a time to listen to and explore the personal wisdom that has grown out of social change work in the 1990’s. They are a place where our real questions about direction and strategy can be discussed with people who are working on different struggles, and probably have different points of view on their work for the common good.
The people who have participated in these gatherings so far have found them a way of challenging and exploring their own strategies within their own work for social change. They are challenged to explore ways of working that go beyond the old rhetorics of current national politicians ... ways of working that express a real connectedness with all the people effected by the issue they are trying to change. The participants are also usually people who recognise the need for personal change as much as the need for political transformation, and are often also involved in some sort of personal growth work, or spiritual practice.
Many people working for change are quite unprepared for the personal costs of sustaining their contribution through the years it may take to achieve real change. The disillusionment and cynicism amongst community and social change workers is very high indeed. They may suffer from a sense of urgency driven by an awareness that the earth and its people are dying, or being tormented as a consequence of the issue they are working on. They also frequently find their issues quickly polarising into battlefields of right and wrong thinking, or that power struggles over strategy within the social change organisations also takes its toll.
Addictions are also more of a problem among social change activists than is usually known. So often, social change workers focus on controlling the external troubles of the world as a way of avoiding the uncontrollable darkness within themselves. We need to do both.
All these factors work against these people creating good, solid and positive social change work as well as fulfilling personal lives sustained over time. Creating a space where social activists can step back from their daily struggles and reflect on these issues is an important contribution, and this is also part of the vision of the Heart Politics Gatherings.
The New Zealand gatherings are held at the Tauhara Centre, a retreat and seminar complex set high on a hill overlooking the Lake Taupo region on the North Island. Tauhara has a tradition of acting as a meeting place for people of diverse opinions and methods of working, and creating meetings which endeavour to find a place of goodwill, understanding and cooperation.
The Australian and United States Gatherings have been held in different places, and have not been based at a particular centre. In both New Zealand and Australia, the Heart Politics organising groups are based around a looseknit network of friends who are already involved in some way with social change. This friendship network is growing and expanding as the gatherings progress.
To some extent, the gatherings are a blend of conference, retreat, workshop and holiday. There is an ethic of openness, visible power sharing, and smallgroup work which enable people to go into depth on key issues. They are leisurely meetings with time also taken to also get into the bush, woods or other natural places.
At the end of the gathering there is a session evaluating new learnings, and asking new questions, and drawing up fresh personal goals for the future, and assistance in gaining allies to help reach these goals.
An environmental activist may have a bright idea to share about really communicating with the factory managers that are responsible for polluting their waterways. A health bureaucrat might have learned some great local strategies while working with the breweries on a campaign to stop people from drinking and driving. An employment worker might have created a recycling scheme for the unemployed and other beneficiaries. These stories might spark and inspire similar strategies in totally unrelated issues that other people at the gatherings are working on.
Not that we can pretend that our struggles are particularly unique to us or our generation. The gatherings are also a forum for remembering and carrying forward the stories and lessons and traditions of our ancestors, our political forebears and our mentors in social change work.
The participants are not expected to share or agree on any particular philosophy, be it left or right in the political spectrum. But through the sharing of stories they try to get beyond philosophies and "politically correct" stances towards plainly speaking of what their hearts have been learning through the struggle of their work. This is a process that can't be forced, and the organisers work to create a sense of trust that allows people to explore common ground.
from "WHAT ARE HEART POLITICS GATHERINGS?"
section of a booklet called
"OUR HEARTS OUR POLITICS"
(1993) by Fran Peavey and Vivian
Hutchinson.
To HPX Directory
The url for this page is
http://www.jobsletter.org.nz/hpx/hpx02.htm